Bertrand Russell - The Conquest of Happiness (1930)

“It is amazing how much both happiness and efficiency can be increased by the cultivation of an orderly mind, which thinks about a matter adequately at the right time rather than inadequately at all times.”

Als je eens echt een fascinerend levensverhaal wil lezen, is de “Autobiography” van Bertrand Russell (1872 – 1970) ten zeerste aan te bevelen. Het is een dikke turf van 700 bladzijden die je een inkijk geeft in de worstelingen die hij heeft doorgemaakt om een evenwichtig bestaan te leren leiden. Het gedichtje dat hij opdraagt aan zijn 4de vrouw Edith getuigt hiervan.

To Edith

Through the long years

I sought peace,

I found ecstasy, I found anguish,

I found madness,

I found loneliness,

I found the solitary pain

that gnaws the heart,

But peace I did not find.


Now, old & near my end,

I have known you,

And, knowing you,

I have found both ecstasy & peace,

I know rest,

After so many lonely years.

I know what life & love may be.

Now, if I sleep,

I shall sleep fulfilled.

Een van onze “all time favourite” zelfhulpboeken avant la lettre is zijn boek “The Conquest of Happiness” verschenen in 1930. Het staat vol levenswijsheid en is, op het eerste hoofdstukken na, nog brandend actueel. Merk ook op dat de titel niet, zoals de meeste happiness boeken, begint met de belofte “A path to...”, maar wel met een eerlijk “The Conquest of...”. Zijn autobiografie getuigt trouwens dat hij een ervaringsdeskundige is.

Veel van ons denken is contraproductief. Vooral ‘s nachts.

To a great extent fatigue is due to worry, and worry could be prevented by a better philosophy of life and a little more mental discipline. Most men and women are very deficient in control over their thoughts. I mean by this that they cannot cease to think about worrying topics at times when no action can be taken in regard to them. Men take their business worries to bed with them, and in the hours of the night, when they should be gaining fresh strength to cope with tomorrow's troubles, they are going over and over again in their minds problems about which at the moment they can do nothing, thinking about them, not in a way to produce a sound line of conduct on the morrow, but in that half-insane way that characterises the troubled meditations of insomnia. Something of the midnight madness still clings about them in the morning, clouding their judgement, spoiling their temper, and making every obstacle infuriating.

Russell geeft ons enkele nuttige tips.

The wise man thinks about his troubles only when there is some purpose in doing so; at other times he thinks about other things, or if it is night, about nothing at all. I do not mean to suggest that at a great crisis, for example, when ruin is imminent, or when a man has reason to suspect that his wife is deceiving him, it is possible, except to a few exceptionally disciplined minds, to shut out the trouble at moments when nothing can be done about it. But it is quite possible to shut out the ordinary troubles of ordinary days, except while they have to be dealt with. It is amazing how much both happiness and efficiency can be increased by the cultivation of an orderly mind, which thinks about a matter adequately at the right time rather than inadequately at all times. When a difficult or worrying decision has to be reached, as soon as all the data are available, give the matter your best thought and make your decision; having made the decision, do not revise it unless some new fact comes to your knowledge. Nothing is so exhausting as indecision, and nothing is so futile.

Een kleine waarschuwing ook voor de workaholics onder ons.

The trouble with emotional fatigue is that it interferes with rest. The more tired a man becomes, the more impossible he finds it to stop. One of the symptoms of approaching nervous breakdown is the belief that one's work is terribly important, and that to take a holiday would bring all kinds of disaster. If I were a medical man, I should prescribe a holiday to any patient who considered his work important. The nervous breakdown which appears to be produced by the work is, in fact, in every case that I have ever known of personally, produced by some emotional trouble from which the patient attempts to escape by means of his work. He is loath to give up his work because, if he does so, he will no longer have anything to distract him from the thoughts of his misfortune, whatever it may be. Of course, the trouble may be fear of bankruptcy, and in that case his work is directly connected with his worry, but even then worry is likely to lead him to work so long that his judgement becomes clouded and bankruptcy comes sooner than if he worked less. In every case it is the emotional trouble, not the work, that causes the breakdown.

Help Bertrand, wat moeten we dan wel doen? We gebruiken blijkbaar de verkeerde techniek. Onze hersenen genereren gedachten om ons “in veiligheid” te brengen. Weg van onze angsten. Terwijl het soms beter is om even bij de angst te blijven.

Worry is a form of fear, and all forms of fear produce fatigue. A man who has learnt not to feel fear will find the fatigue of daily life enormously diminished. Now fear, in its most harmful form, arises where there is some danger which we are unwilling to face. At odd moments horrible thoughts dart into our minds; what they are depends upon the person, but almost everybody had some kind of lurking fear. With one man it is cancer, with another financial ruin, with a third the discovery of some disgraceful secret, a fourth is tormented by jealous suspicions, a fifth is haunted at night by the thought that perhaps the tales of hell-fire told him when he was young may be true. Probably all these people employ the wrong technique for dealing with their fear; whenever it comes into their mind, they try to think of something else; they distract their thoughts with amusement or work, or what not. Now every kind of fears grows worse by not being looked at. The effort of turning away one's thoughts is a tribute to the horribleness of the spectre from which one is averting one's gaze; the proper course with every kind of fear is to think about it rationally and calmly, but with great concentration, until it has become completely familiar. In the end familiarity will blunt its terrors; the whole subject will become boring, and our thoughts will turn away from it, not, as formerly, by an effort of will, but through mere lack of interest in the topic. When you find yourself inclined to brood on anything, no matter what, the best plan always is to think about it even more than you naturally would, until at last its morbid fascination is worn off.

We zouden dit gemakshalve kunnen samenvatten als de goede raad "Stay with the trouble!".

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